1. The
choice of topic and the relevance of the proposed research project
At
the scholarly meeting of the Committee for Ecclesiastical History of the
The
historiography of research on the development of papal–Hungarian relations show
many of the above described symptoms. Most synthetic studies which met contemporary
scholarly standards included this topic, however, the first monumental
undertaking which was dedicated to the very field was that of Vilmos Fraknói at
the beginning of the twentieth century. His three-volume monograph[2]
on the papal–Hungarian relations was based on extensive archival research, many
of them were both arranged and financed by Fraknói himself. His work has not
yet replaced in many respects until nowadays. The hundred years since the
publication of Fraknói’s work saw several minor studies[3]
on the papal–Hungarian relations but these could not bridge all the gaps and
these mostly failed in the application of newly established scholarly methods.
The
above portrayed research situation particularly affected studies on the
military-religious orders and this situation is demonstrated by the fact that
the last scholarly Hungarian monograph on the Templars was published in 1912[4]
and on the Hospitallers in 1925–1928.[5]
A few articles and some popular works have come out since then, but these were
backed by no new research on primary sources. One of the most serious
shortcomings of the early monographs is that they do not meet modern scholarly
standards, although many scientific works (especially source editions) have
stood the test of time. Re-thinking the questions about the Templars and Hospitallers
is motivated by the fact that the exploitation of new sources and using new
methods may yield more exact and reliable results, which will eventually
channel the students of the field towards contemporary international standards.
The historiography of the Templars and the Hospitallers has also been burdened
with a serious conceptual problem for a long time. In contrast to the Western
European context, Hungarian – and many Central European – (Latin) written
sources often use the term crucifer instead of the appropriate miles
Templi or frater hospitalis conceivably with reference to the
cross depicted on their habits. This led to confusion, as many scholars treated
the houses and the landed properties of other orders of similar status (e.g.,
the Order of St. Anthony, the Order of the Holy Spirit, and so on) as belonging
to the Temple or the Hospital, and vice versa. On the basis of this perception
and by a close reading of primary sources as well as by the clarification of
the notions and denominations applied in the primary sources, Karl-Georg
Boroviczény discovered or, in fact, singled out in the late 1960s, a formerly
unknown religious institution, the Order of Hospitaller Canons Regular of St.
Stephen (often referred as Stephanites), founded by the Hungarian King Géza II (1141–1162)
around the mid-twelfth century. The members of this order were also called cruciferi
in contemporary sources – they even used this expression in the inscriptions of
their own charters – but they had nothing in common with either the crusaders
or with the
The
clarification of the above misunderstandings was impedited by the
state-of-research concerning the role played by the medieval
In
order to fundamentally amend the above outlined situation I took the first steps
partly by the co-organization of a scholarly conference[8]
at the
An additional element can be found among the pillars
of the working hypotheses of the proposed research: an observation noted by
some researchers[13] that the settlement of
the military-religious orders in
2. Methodological
considerations
One
of the most serious difficulties with regard to the methodology of the proposed
research is the insufficient and scattered nature of the sources. In
proportion, the extant sources of the twelfth century on which the research can
be based are more scanty than those of the eleventh century.[14]
Numerous letters issued by the papal chancery or that of the Hungarian ruler as
well as narrative sources are at our disposal, yet in many cases we have to
rely upon meticulously drawn analogies. In this respect we avoid loosing sight
of the fact that analogies dragged out from their original context are by no
means helpful in the process of apprehension.
This “caveat” was tangentially stated in the
article of László Mezey in 1968: “Daraus folgte, daß das Verhältnis zwischen
Königtum und Kirche in Ungarn nicht allein nach Analogien der deutschen oder
französischen Entwicklung zu beuerteilen ist.“[15] Therefore the widest range of source materials
are planned to be involved in the proposed research.[16]
At first sight, the length of the chosen interval (1096–1196) seems to
contradict to the planned depth of the survey. Nonetheless, the research will
focus on three nodes of the term: 1) the period of the First Crusade, the early
years of the reign of King Coloman (1095–1116); 2) the period of the Second
Crusade and the settling down of the military-religious orders, 1146–c.1160; 3)
and the role of King Béla III (1172–1196) during the period of c.1169–1196.[17]
Due to the above considerations, the
choice of the relevant sources is of primary importance. The determination of
the range of sources is somewhat easier in case of the crusades as the
narrative sources (particularly chronicles) and the relevant papal (and other)
letters are better known for the scholars of the field. For the creation of the
source basis concerning the twelfth-century papal relations (including those
with the military-religious orders) one of the most important collection is the
production of the Pontificia Project
(Regesta Pontificum Romanorum), some
50-volume collection of calendars of pre-1198 papal documents. Since the
majority of these works are inaccessible in
3. Expected
results, foreseen benefits, and preliminary works done
It is our firm
conviction that the accomplished research will provide a better and more
complex understanding of the role played by the medieval
Beyond the immediate
goals of the proposed research project, an important objective is to prepare
the source materials of the pre-1198 papal–Hungarian relations for publication,
that is, the Hungaria Pontificia. As
far as Hungarian scholars concerned, the project was taken over by László Mezey
in 1964 and after his tragic death it was continued by James Ross Sweeney in
1984 although it never became camera ready. Hopefully, as the new contributor
to the Papsturkundenforschung,
supervised by the Pius Stiftung, we manage to utilize the outcomes of the
accomplished research while compiling the hitherto missing piece of the series
launched at the late nineteenth century.[19]
In order to use the period of time
at my disposal (9 months) in the most effective manner, I have done extensive
preliminary research and am still working on its preparation. These phases
partly mean the collection and preliminary analysis of the relevant primary
sources extant/kept/accessible in
[1] László Koszta, “A középkori magyar
egyházra vonatkozó történeti kutatások az utóbbi évtizedekben (1948–1988).”
[Historical research concerning the
[2] Vilmos Fraknói, Magyarország és a egyházi és politikai
összeköttetései a római szent-székkel. [Hungarian Ecclesiastical and
Politicial Relations with the Holy See] 3 vols.
[3] E.g., István
Popovits, “A pápák kapcsolatai Magyarországgal az Árpádok alatt.” [Relations of
popes with
[4] Ferenc
Patek, A magyarországi templárius rend felbomlása. [The dissolution of the
Templars in
[5] Ede
Reiszig, A jeruzsálemi Szent János lovagrend Magyarországon. [The Order of the Knights of St.
John of Jerusalem in
[6] James Ross Sweeney, “
[7] See, for instance, the annual reports (Bulletin) of the Society for the Study of the Crudades and the Latin East, now published as an appendix of the journal of the Society entitled Crusades.
[8] For
the materials presented at the confererence, see Zsolt Hunyadi and József Laszlovszky, ed. The
Crusades and the Military Orders: Expanding the Frontiers of Medieval Latin
Christianity.
[9] Hospitallers in the medieval kingdom of Hungary, c.1150–1387. PhD dissertation, Budapest: Central European University, 2004.
[10] Jochen Burgtorf, Giles Constable, Michael Gervers, Anthony Luttrell, and László Veszprémy.
[11] Hospitallers in the Medieval Kingdom of Hungary, c.1150–1387. METEM Books–CEU Medievalia, Budapest–Szeged, 2005. (forthcoming)
[12] One
of the most recent summary on the overall topic (Kornél Szovák, “Pápai–magyar
kapcsolatok a 12. században.” [Papal–Hungarian relations in the twelfth
century] In István Zombori,
ed. Magyarország és a Szentszék
kapcsolatának 1000 éve.
[13] E.g., Anthony Luttrell and Karl Borchardt.
[14] See,
for instance, József Gerics, “Judicium
Dei. A magyar állam külkapcsolatai a XI. században (A Szent László-kori
politikai és jogi ideológia történetéhez).” [Foreign relations of Hungary in
the eleventh century (To the history of political and legal ideology in the age
of St. Ladislas)] In László Mezey, ed. Athleta
Patriae. Tanulmányok Szent László történetéhez.
[15] Mezey 1968, p. 257.
[16] Primarily but not exclusively based on published charters and narrative sources.
[17] By applying such an interval I accept the division suggested by James Ross Sweeney. Cf. Sweney 1981.
[18] Augmented by the holdings of the Bayerische Staatsbibliothek, that of the Universitätsbibliothek of the Ludwig-Maximilians-Universität as well as the research facilities to be found in the Stephan Kuttner Institute of Medieval Canon Law, München.
[19] Cf. Rudolf Hiestand, ed. Hundert Jahre Papsturkundenforschung. Bilanz – Methoden – Perspektiven. Sigmaringen: Vandenhoeck & Ruprecht, 2003.
[20] See the list of publication attached to the application package.